To See A World…


world

For some time now, the Shoreline has been trying to tell me something.

It is difficult to pinpoint when it began – perhaps it was the change in the current towards the end of last year, or perhaps it was when the Shoreline manifested the Wheel Of Fortune, with its implicit suggestion of turning full circle, a cycle completed. And indeed I have been mulling that over ever since – only for the Shoreline to admonish this over-analysing, and push me to stop thinking and act. And now, two separate finds have made the message unavoidable.

The first is the beach ball shown above. As you can see, it is a representation of the world – and I found it not on the beach but in my back garden. It isn’t mine – my guess is that it was blown into its leafy hiding place during the winter storms, and then lay hidden for months amid the weeds and tall grass, until finally being revealed while I was cutting back the overgrown jungle of the garden a few days ago.

Tarot_21_World

In the Tarot, the World is the final card of the 22 Major Arcana – the culmination of the journey that begins with the Fool. It represents completion, ending, the closure of one cycle and the start of another. Some of its pictorial language is familiar from previous communications from the Shoreline: the symbols of the four Evangelists arranged around the corners, and the presence of the great self-resurrecting World Serpent, Ouroboros.

Then on yesterday’s beach walk, the Shoreline presented me with this small, but highly charged, double-sided stone totem:

janus_both

The head of Janus: two sides of the same coin

Many of the objects of wonder that have washed ashore and fuelled this strange quest have been in the form of stone faces, but here we have a stone with two faces, one on each side. This, then, is Janus, the Roman god said to rule all the other deities of the pantheon, the god who looks both forward and back, the god of portals and gateways, endings and new beginnings.

janus_web

The message is now inescapable, and to ignore it, or pretend I have not seen it, would be a betrayal of my whole engagement with the Shoreline over the last two and a half years.

So this is the end of the Haunted Shoreline project. There will be one further post here, to reflect and sum up, and then your correspondent’s alchemical quest will take a new form. This new venture is currently taking shape, slowly hatching from the egg of Ouroboros, but that is all I can say for now.

Thanks to all those who have followed this peculiar saga, and I hope you will join me here again soon for the last rites.

The Monkey Puzzle

stoneface_easter

The latest avatar of the liminal to wash up from the depths on the Shoreline. Uncertain how to interpret it, I posted this image to a well-known social media site and invited readings. The results ranged from the sublime to the ridiculous, but the one that seemed to me to crackle with truth was the suggestion that this was a manifestation of Hanuman, the monkey-faced deity of the Hindu patheon.

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50ft Hanuman in Karnataka, India

50ft Hanuman in Karnataka, India

Still, I struggled to interpret it. Hanuman plays an important role in the Ramayana, the Indian epic which tells the story of Rama and his struggle against the demon king Ravana. Having puzzled through the various stories associated with Hanuman (go here to try for yourself) I felt none the wiser. Interpreting the artefacts that wash up from the depths on the Shoreline is, of course, a subjective business, but there must be some spark of recognition, some convergence of the objective and intuitive, and I could find none.

Some writers link Hanuman with Thoth, the Ancient Egyptian deity variously depicted as having the head of a baboon or an ibis, and this might have been a convenient route to follow, given the longstanding Egyptian theme here and the fact that Thoth has considerable personal resonance for your correspondent. But look again at the stony visage in the top picture: let’s face it, that’s not a baboon, is it.

And so no interpretation presented itself, nothing ignited in the crucible. Until I realised why.

Hanuman symbolises the mind: the powers of consciousness but, more specifically, the mind’s wandering, erratic nature – what practictioners of Eastern meditation techniques call ‘monkey chatter’ – the ceaseless, fruitless mental babble of anxieties great and trivial, trifling distractions and transient enthusiasms. The ‘monkey chatter’ that must be tamed if we are to awaken into awareness.

My mulling over of meaning, my nervous picking at the fabric of the Shoreline’s grand design, was so much ‘monkey chatter’. I had to try to switch it off.

It would be self-defeating to attempt to analyse this further.

The Wheel Of Fortune: Springtime For Anubis

wheel1

As with the previous post, the latest message from the Shoreline comes in the form of synthetic detritus, washed up from the depths onto the beach, on this occasion at Birling Gap, near Beachy Head, a place I hadn’t visited for a while. A recent stroll along the shore there yielded a number of interesting and, in some cases, amusing finds.

Towards the end of last year I theorised that there had been a change in the alchemical polarity of the Shoreline current, from feminine to masculine. The Shoreline now appeared to confirm this in the most direct way possible – yes, it only went and got its cock out:

cock

Punning aside, the most striking find was the large plastic ‘wheel’ pictured above, which had come to rest in such a way that it called to mind the Wheel Of Fortune from the Tarot:

wheel_of_fortune

This card drips with allusions - the angel, eagle, lion and bull arranged around the corners are the symbols of the four Evangelists… the letters on the Wheel itself can be read as ‘TORA’, ‘ROTA’ or ‘TAROT’… the interspersed Hebrew letters form the Tetragrammaton, the name of God in Judaic tradition. Then there’s the serpent wriggling down one side of the wheel, an image we have considered many times (for example here).

But here I want to focus on the horned figure that seems to be carrying the Wheel, or perhaps rising into manifestation as the Wheel turns. Most sources seem to agree that this is a representation of our old friend Anubis. The combination of Anubis and the turning Wheel is particularly apposite for the Haunted Shoreline, as Anubis was the start of this quixotic venture, back in December 2011. It was the discovery of the flint ‘head of Anubis’, also at Birling Gap, that signalled to me that it was time to embark on this psychonautical cave-diving expedition: not only was the find simply too striking to ignore, but it was also entirely appropriate, because Anubis, as we have seen elsewhere, is the guardian of the underworld, and accompanies the deceased as they make the transition from the waking world to the afterlife, from the mundane to the imaginal… or, in Shoreline terms, from land to sea. Anubis seemed the perfect starting point, not only for me, but for visitors to the blog – an initiatory presence that would guide them into the world of the Haunted Shoreline (at this point, I naively imagined that interested readers would begin at the beginning and work their way through the thing, and its various interconnected strands, as if it were a kind of novel or map. But I soon realised that most internet surfing is done in gadfly fashion; very few people engage with a website the way they might with a book).

I have often considered revisiting Anubis and saying more about his initiatory aspect here – that original post, simply a pair of images and a link to a painting I considered very relevant – was perhaps too idiosyncratic and allusive to convey the meanings at which I was aiming. But somehow it has never seemed the right time. Until now. The winter storms have passed at last, Spring is here, the Wheel Of Fortune turns, and we are back where we started. Maybe the period of time between then and now is a Shoreline Year, or something. Maybe this is even the end of the project – as ever, I have no clear idea of where it will go next, instead I simply await further signs from the beach, and from the ebb and flow of daily life.

There is, however, one other important message encoded in this latest beach find. The plastic ‘wheel’ is actually part of a lobster pot, smashed by the sea and washed up on the shore. In the last post we considered mental liberation: the breaking of William Blake’s mind-forg’d manacles. Now we have an actual revolution – in the sense of a full turn of the Wheel. Not only that, but this is a Surrealist revolution: a smashed lobster pot. Yes, the lobster is out of its pot, and who knows what mischief will follow as it roams free across the shores of consciousness…

RevolutionSurrealiste_1924

The first issue of La Révolution Surréaliste, Paris, 1924

 

Meditate on this. Tell everyone you know, and keep watching the shores. The lobster is out of its pot. 

 

lobster192

 

 

The Mind in the Cage

whelk_eggcases

And still they come – the fearsome storms of recent weeks persist, and the consequent roiling and churning of the ocean continues to result in all manner of strange detritus, both natural and man-made, washing up from the depths and onto the beach. On 9th February (9/02 – a significant formula in Shoreline numerology) there was a day of respite, and although it didn’t last it did at least give me the opportunity to take a walk on Saltdean beach at low tide, and see what fresh wonders the sea had brought. The first thing I found was that part of the beach was littered with whelk egg cases, a few of which are shown in the picture above. These are not, in fact, particularly unusual finds, but normally one finds the odd one here and there, not dozens of them as was the case on the 9th. The symbolism of eggs, fertility, and gestation has been considered here many times (new readers can find more on that here, here, and here), so I will not reiterate those ideas – instead I want to focus on the fact that these particular egg cases look very much like brains. And mere moments after being struck by this resemblance, I came across this assemblage of flotsam…

mindincage_b

… and immediately the phrase the mind in the cage bobbed up from the depths onto the shores of my consciousness.

The mind in the cage – echoes of William Blake’s mind-forg’d manacles, the psychospiritual ties and conventions that bind, restrain and imprison us. But here the violence of the stormy sea has blown the cage open… and elsewhere on the beach there were further fragments of meaning. A little further on I found this:

glove1

An orange rubber glove may not seem the most esoterically charged of objects, but the signs are always there and this particular glove is a dead ringer for the one in Giorgio de Chirico’s 1914 painting The Song of Love:

De_Chirico's_Love_Song

This painting predates the Surrealist movement by a decade, but its motif of familiar objects in unfamiliar and dreamlike juxtaposition is clearly proto-surrealist and it was a key influence on the subsequent art and method of the Surrealists.

Put these pieces together, and the meaning becomes apparent. The anger of the storm, the turmoil of the ocean… all this is the violent upheaval- some might call it a revolution – required to blow open the doors of our mental cages and take the dizzying leap into the Marvellous. The psychological and political implications are clear.

One may not draw comfort from this, but one can imbibe something altogether rarer: hope.

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The Feather Of Maat

feather1

The final beach walk of 2013 yielded this curious piece of driftwood, which immediately struck me as haunted, crackling with life. I photographed it in situ on the beach, but only after I had picked it up and turned it around did I see what it was.

feather2

A feather – and given the recent return of Ancient Egyptian themes to the Shoreline, in the person of the crocodile-headed god Sobek, I was able to recognise it as (or, if you prefer, I decided on a whim to call it) the Feather of Maat.

Maat was an Egyptian goddess associated with truth, virtue, and justice.

Maat

The Feather of Maat was involved in the Weighing of the Heart, which, according to the prevailing religious myths of Ancient Egypt, was an essential stage of the journey into the afterlife. The heart of the deceased was placed on the scales and weighed against the Feather as a test of purity.

maat-scales

maat-scales_cropped

Here we see the heart on the left scale, the feather on the right, the weighing being conducted by our old friend Anubis, Guardian of the Shoreline (and we have previously considered the Weighing itself too, when meditating on the scarab stone).

If the heart weighs the same as the feather, the deceased may progress, journeying through the gates of the afterlife towards Aaru, paradise.

But if the heart fails the test, it will be devoured by Ammut, and the deceased will be condemned to remain in Duat, the underworld.

I decided to weigh the wooden ‘feather’. Remarkably, it weighs 21 grams – the precise figure
claimed by the eccentric turn-of-the-century Massachusetts physican Duncan MacDougall to be the mass of a human soul. MacDougall’s experiments (which involved weighing dying patients before and after death) were bizarre and unscientific, but the notion of 21 grams as “the weight of the soul” has persisted as a trope in popular culture, most recently in the 2003 film called simply “21 Grams”. Remember, to pass the Weighing, the soul must weigh exactly the same as the feather. So make what you will of the fact that this driftwood totem weighs 21 grams.

That aside, the Weighing of the Heart is an apposite image for this particular time – because, as I type, we are, here in the UK at least, in the first minutes of 2014, standing uncertainly at the threshold of past and future. Around the world, in private or public, people are hoping for better, replenishing their optimism, wishing each other well, and swearing oaths and promises, resolutions for the perilous journey ahead. Will we make it to Aaru, or find ourselves lost in Duat (again)?

Good luck, as you face your own personal reckoning at the turning of the year. You may need it.

21g